الأحد، يناير ٣٠، ٢٠٠٥

لو تروح



لو تروح وتقول مسافر مين يسأل علينا؟
...مين يسأل علينا

دول هما طوقين غوايش
والحرير م الدمع بايش
عمرنا مات وإلا عايش؟
مين يسأل علينا...مين يسأل علينا

المسا زي الصباح
واللي جاي فين واللي راح
خدنا إيه غير الجراح
مين يسأل علينا...مين يسأل علينا

خدت حسّك من بيوتنا
مين يقول إنك تفوتنا
قلنا لما انبح صوتنا
مين يسأل علينا...مين يسأل علينا

لو تروح وتقول مسافر مين يسأل علينا؟
...مين يسأل علينا



لو تروح" من ألبوم "زعلان شوية" لوجيه عزيز – غناء وجيه عزيز وجيهان مغاوري - ألحان وجيه عزيز وكلمات على سلامة"

ذَائِعُ ُ من سِرِّهِ ما استَوْدَعَك



: من الشعر المنسوب إلى ولادة بنت المستكفي

وَدّعَ الصّبْرَ مُحِبُُُ ُ وَدّعَكْ
ذَائِعُ ُ من سِرِّهِ ما استَوْدَعَكْ

يَقرَعُ السِنَّ عَلَي أنْ لم يَكُنْ
زادَ في تلكَ الخُطى إذ شيَّعَكْ

يا أخا البَدْرِ سَناءً و سَنا
حَفِظَ اللهُ زماناً أطْلَعَكْ

إن يَطُلْ بَعْدَكَ لَيْلي
فَلَكَمْ بِتُّ أشْكو قِصَرَ الليلِ مَعَكْ

الخميس، يناير ٢٧، ٢٠٠٥

كل سنة وإنتي طيبة يا زوزو







إمبارح كان عيد ميلاد الرائعة سعاد حسني علشان كده حبيت أشارككم في شوية من رباعياتي المفضلة لصلاح جاهين

إنشد يا قلبي غنوتك للجمال
وارقص في صدري من اليمين للشمال
ماهوش بعيد تفضل لبكره سعيد
ده كل يوم فيه ألف ألف احتمال
!!عجبي

فتحت شباكي لشمس الصباح
ما دخلش منه غير عويل الرياح
وفتحت قلبي عشان أبوح بالألم
ما خرجش منه غير محبة وسماح
!!عجبي

أنا الذي عمري اشتياق في اشتياق
وقطر داخل في محطة فراق
قصدت نبع السم وشربت سم
من كتر شوقي وعشمي في الترياق
!!عجبي
حبيت...لكن حب من غير حنان
وصاحبت لكن صُحبه مالهاش أمان
رحت لحكيم واكتر لقيت بلوتي
إن اللي جوّه القلب مش ع اللسان
!!عجبي

إيش تطلبي يا نفس فوق كل ده
حظك بيضحك وانتي متنكدة
ردت قالت لي النفس: قول للبَشَر
ما يبصوليش بعيون حزينة كده
!!عجبي

بحر الحياه مليان بغرقى الحياه
صَرَخت خش الموج في حلقي ملاه
قارب نجاه!...صَرَخت قالوا مفيش
غير بس هو الحب قارب نجاه
!!عجبي

السبت، يناير ٠٨، ٢٠٠٥

Perhaps...

Perhaps to love is to learn
to walk through this world.
To learn to be silent
like the oak and the linden of the fable.
To learn to see.
Your glance scattered seeds.
It planted a tree.
I talk
because you shake its leaves.


-- Octavio Paz

الأربعاء، يناير ٠٥، ٢٠٠٥

There's no light without shadow


He [Juan Ribero] has always ferociously opposed the artificial pose, scenes arranged in the studio, the cluttered prints made with superimposed negatives so much in mode a few years ago. He believes in photography as a personal testimony, a way of seeing the world, and that way must be honest, using technology as a medium for capturing reality, not distorting it. When I went through a phase in which I photographed girls in huge glass receptacles, he asked why I did it with such scorn that I did not continue down that road, but when I described to him the portrait I took of a family of itinerant circus artists, naked and vulnerable, he was immediately interested. I had taken several photos of that family posed before a rickety covered wagon that served as transport and living quarters, when a little girl about four or five had come out, totally naked. That gave me the idea of asking all of them to take off their clothes. They did it with no ill will and posed with the same intent concentration as when dressed. It’s one of my best photographs, one of the few that has won prizes. It was soon evident that I am more attracted to people than to objects or landscapes. When I shoot a portrait there’s a relationship with the model that even if very brief is nonetheless a connection. The plate reveals not only the image but the feelings that flow between subject and photographer. Don Juan Ribero liked my portraits, very different from his. “You feel an empathy for your models, Aurora, you don’t try to dominate them, you try to understand them; that’s why you succeed in exposing their souls,” he said. He encouraged me to leave the safe walls of the studio, take my camera outside, look with my eyes wide open, overcome my shyness, lose my fear, approach people. I realized that usually I was welcomed, and that the subjects for my lens posed with all the seriousness, even though I was a young girl: the camera inspired respect and confidence, people opened up, gave themselves to it. I was limited by my youth; it wasn’t until many years later that I was able to travel across the country, witness strikes, go into the mines, hospitals, the shacks of the poor, forgotten little schools, the cheap boardinghouses, the dusty plazas where retired old men sat and stared, the fields and fishing villages. "Light is the language of photography, the soul of the world. There is no light without shadow, just as there is no happiness without pain," Don Juan Ribero told me seventeen years ago during the lesson he gave me that first day in his studio on the Plaza de Armas. I have never forgotten.


* * * * *


When Amanda Lowell noticed that I was never without my camera and spent hours closeted in the darkroom I improvised in our rented house, she offered to introduce me to the most celebrated photographers in Paris. Like my maestro, Juan Ribero, she believed that photography and painting are not competing arts but basically different: the painter interprets reality, and the camera captures it. In the former everything is fiction, while the second is the sum of the real plus the sensibility of the photographer. Ribero never allowed me sentimental or exhibitionist tricks—none of this arranging objects or models to look like paintings. He was the enemy of artificial composition; he did not let me manipulate negatives or prints, and in general he scorned effects of spots or diffuse lighting: he wanted the honest and simple image, although clear in the most minute details. “If what you want is the effect of a painting, then paint, Aurora. If what you want is truth, learn to use your camera,” he would say again and again. Amanda Lowell never treated me like a child; she took me seriously from the beginning. She too was fascinated by photography, which at that time no one called art and for many was just another bit of nonsense among the many bizarre and useless fripperies of a frivolous century. “I'm a little past the age to learn photography, Aurora, but you have young eyes, you can see the world and make others see it the way you do. A good photographer tells a story, it reveals a place, an event, a state of mind; it’s more powerful than pages and pages of writing,” she told me.


From "Portrait in Sepia" by Isabel Allende

الاثنين، ديسمبر ٢٧، ٢٠٠٤

غــربات

الغربة لا تكون واحدة. إنها دائماً غربات

غربات تجتمع على صاحبها وتغلق عليه الدائرة. يركض والدائرة تطوّقه. عند الوقوع فيها يغترب المرء "في" أماكنه و"عن" أماكنه. أقصد في نفس الوقت

يغترب عن ذكرياته فيحاول التشبث بها. فيتعالى على الراهن والعابر. إنه يتعالى دون أن ينتبه إلى هشاشته الأكيدة. فيبدو أمام الناس هشاً ومتعالياً. أقصد في نفس الوقت

يكفي أن يواجه المرء تجربة الاقتلاع الأولى حتى يصبح مقتلعاً من هنا إلى الأبدية. الأمر يشبه أن تُزلّ قدمه عن درجة واحدة من السلم العالي حتى يُكمل النزول إلى منتهاه. الأمر أيضاً يشبه أن ينكسر في يد السائق مقود السيارة: كل سيرها بعد ذلك يصبح ارتجالاً وعلى غير هدى

لكن المفارقة تكمن في أن المدن الغريبة لا تعود غريبة تماماً. تملي الحياة على الغريب تكيّفاً يومياً. قد يكون عسيراً في بداياته لكنه يقل عسراً مع مرور الأيام والسنوات

الحياة لا يعجبها تذمر الأحياء. إنها ترشوهم بأشكال مختلفة ومتفاوتة من الرضى ومن القبول بالظروف الاستثنائية

يحدث هذا للمنفي، والغريب، والسجين، ويحدث شيء مثله للخاسر والمهزوم والمهجور. وكما تتعود العين شيئاً فشيئاً على العتمة المفاجئة يتعود هؤلاء على السياق الإستثنائي الذي فرضته عليهم الظروف. وإذا تعوّد الواحد منهم على الإستثناء فإنه يراه طبيعياً بشكل من الأشكال

الغريب لا يستطيع التخطيط لمستقبله البعيد أو القريب. حتى وضع خطة ليومٍ واحد يتعذر لسبب ما. لكنه شيئاً فشيئاً يتعود على ارتجال حياته

شعوره بمستقبله ومستقبل أهله شعور عُمّال التراحيل وموظفي المياومة

كل عِشرة بينه وبين المحبوب قصيرة مهما طالت

يعرف كيف يكون محباً آمناً ومحبوباً خائفاً. إنه يدنو كلما نأى وينأى كلما دنا. ويشتهي حالتيه وموضعيه. أقصد في نفس الوقت. كل بيت له هو لغيره أيضاً. كأن إرادته معلقة على إرادات

وإذا كان شاعراً كان غريباً عن "هنا". غريباً عن "أي هنا" في العالم

إنه يجاهد لينجو بلؤلؤه الشخصي رغم معرفته المؤكدة بأن لؤلؤه الشخصي قد لا يساوي شيئاً في السوق

الكتابة غربة، غربة عن الصفقة الاجتماعية المعتادة. غربة عن المألوف والنمط والقالب الجاهز، غربة عن طرق الحب الشائع وعن طرق الخصومة الشائعة. غربة عن الطبيعة الإيمانية للحزب السياسي. وغربة عن فكرة المبايعة

الشاعر يجاهد ليفلت من اللغة السائدة المستعملة إلى لغة تقول نفسها للمرة الأولى. ويجاهد ليفلت من أظلاف القبيلة. من تحبيذاتها ومحرّماتها، فإذا نجح في الإفلات وصار حراً، صار غريباً. أقصد في نفس الوقت

كأن الشاعر يكون غريباً بمقدار ما يكون حراً

والممسوس بالشعر أو بالفن أو الأدب عموماً إذ تحتشد في روحه هذه الغربات، لن يداويه منها أحد. حتى الوطن

إنه يتشبث بطريقته الخاصة في استقبال العالم وطريقته الخاصة في إرساله. فمن الحتمي أن يستخف به أصحاب الوصفات الجاهزة، وأهل العادة والمألوف، يقولون إنه "هوائي"، "متقلب"، و"لا يعتمد عليه"، إلى آخر هذه النعوت المرصوصة كالمخللات على رفوفهم: أولئك الذين لا يعرفون القلق، أولئك الذين يتعاملون مع الحياة بسهولة لا تليق


مريد البرغوثي
"من مذكراته "رأيت رام الله
الفصل السابع – صفحة 201 إلى 203 – طبعة دار الهلال


(Translated by Ahdaf Soueif & Mourid Barghouthi)

"Displacements are always multiple. Displacements that collect around you and close the circle. You run, but the circle surrounds you. When it happens you become a stranger in your places and to your places at the same time. The displaced person becomes a stranger to his memories and so he tries to cling to them. He places himself above the actual and the passing. He places himself above them without noticing his certain fragility. And so he appears to people fragile and proud at the same time. It is enough for a person to go through the first experience of uprooting, to become uprooted forever. It is like slipping on the first step of a staircase. You tumble down to the end. It is also like the driving wheel breaking off in the hands of the driver. All the movement of the car will be haphazard and directionless. But the paradox is that strange cities are then never completely strange. Life dictates that the stranger acclimatize every day. This might be difficult at the beginning, but it becomes less difficult with the passage of days and years. Life does not like the grumbling of the living. It bribes them with different degrees of contentment and of acceptance of exceptional circumstances. This happens to the exiled, the stranger, the prisoner, and something like it happens to the loser, the defeated, the abandoned. And as the eye accustoms itself, little by little, to sudden darkness, they accustom themselves to the exceptional context imposed by their circumstances. If you become accustomed to the exception you see it in some way as natural. The stranger cannot plan for his long- or short-term future. Even plans for a single day become difficult, for some reason, but little by little he becomes used to improvising his life. His sense of his future and the future of his family is the sense of migrant workers: every period spent with the one he loves is short, however long it lasts. He knows what it is to be a secure lover and a scared loved one. He draws close when he is far away and he feels distant when he is near. And he desires his two states and his two positions at the same time. Every home he has is the home of others too. His will is contingent on other wills. And if he is a poet, he is a stranger to 'here', a stranger to any 'here' in the world. He strives to survive with his personal treasure despite his certain knowledge that his personal treasure might be worth nothing on the market.

Writing is a displacement, a displacement from the normal social contract. A displacement from the habitual, the pattern, and the ready form. A displacement from the common roads of love and the common roads of enmity. A displacement from the believing nature of the political party. A displacement from the idea of unconditional support. The poet strives to escape from the dominant used language, to a language that speaks itself for the first time. He strives to escape from the chains of the tribe, from its approvals and its taboos. If he succeeds in escaping and becomes free, he becomes a stranger at the same time. It is as though the poet is a stranger in the same degree as he is free. If a person is touched by poetry or art or literature in general, his soul throngs with these displacements and cannot be cured by anything, not even the homeland. He clings to his own way of receiving the world and his own way of transmitting it. It is unavoidable that he should be taken lightly by those who hold the ready recipes; those who live by the normal and the known; those who say he is 'moody', 'changeable', and 'unreliable,' and so on through all the adjectives stacked like pickles on their shelves; those who do not know anxiety, who deal with life with unseemly ease."